EXEGESIS: JOHN 2 & 15. 3 John 2-4 New International Version (NIV). But it is not probable that it denoted either in this place; if it did, it was a mild reproof of Mary for attempting to control or direct him in his power of working miracles. 1921, d. 2002) was an American political philosopher in the liberal tradition. Jesus understands His mother’s wish, but He has in His mind a method of help altogether different from what she meant. John 2 – Conversion and Cleansing A. (r) Vet. But if anyone does sin, we have an advocate who pleads our case before the Father. "The word for "mansion" is μονή, monay. 3 It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare Ac 4:19, 20). Ellicott's Commentary for English Readers. What does it mean that Jesus is the Lamb of God? Jesus saith unto her, woman Calling her "woman", as it was no ways contrary to her being a virgin, ( Galatians 4:4 ) , so it was no mark of disrespect; it being an usual way of speaking with the Jews, when they showed the greatest respect to the person spoken to; and was used by our Lord when he addressed his mother with the greatest tenderness, and strongest affection, ( John 19:26 ) . Why is the order of Jesus’ calling His disciples different in some of the gospels? Copyright © 2020, Bible Study Tools. 1-john 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Mine hour has not yet come. I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). 1 John 2:4. Interactive Bible study with John Piper. Biblical Commentary (Bible study) John 2:1-11 . Mine hour is not yet come—i.e., the hour for My being openly manifested as the Messiah. 1 My little children, these things write I unto you, that ye sin not. See Judges 11:12; 2 Samuel 16:10; 1 Kings 17:18. but he calls her a woman, which signifies one known by man, as appears from John 2:4.''. It is literally, What is that to me and to thee? as the Ethiopic version; or "what business hast thou with me?" Mine hour ... - My time. John depicts no extended ministry in Capernaum as do the synoptics. v. Most reckon the seven signs in the Gospel of John as: John Piper Feb 20, 1994 121 Shares Sermon. 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. ὁ λέγων κ. τ. John 2:4 Jesus saith unto her, woman Calling her "woman", as it was no ways contrary to her being a virgin, ( Galatians 4:4 ) , so it was no mark of disrespect; it being an usual way of speaking with the Jews, when they showed the greatest respect to the person spoken to; and was used by our Lord when he addressed his mother with the greatest tenderness, and strongest affection, ( John 19:26 ) . He tried to give tracts and copies of the gospel of John away, but no one would take them. John 2:25(NASB) Picture courtesy of FreeBibleImages/ SweetPublishing. John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. The meaning of our identity is that the excellency of God be seen in us. John 2:6 Or from about 75 to about 115 liters; John 2:17 Psalm 69:9; John 2:23 Or in him; John 3:3 The Greek for again also means from above; also in verse 7. All rights reserved. 1. Just as in the Gospel of John the author does not explicitly identify himself with the Apostle John, so here he prefers the designation the elder. John 2:4. Jesus saith unto her, Woman, what have I to do with thee? —Revelation 1:3; 22:7. Sēmeion is one of the characteristic words used in John (2:11, 18; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). (s) Vid. John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It takes us as men and women of the earth and refines us into men and women for the eternities” (“The Great Commandment,” Ensign or Liahona, Nov. 2007, 30). What value should we put upon gospel truth! The words sound to us harsh, but they might have been spoken in a tender manner, and not have been intended as a reproof. [⇑ See verse text ⇑] In modern English, Jesus' response to His mother comes across as blunt, even rude. Mother and brethren alike regarded life in its events; for Him it is an unchanging principle. Three of John's first four stories explaining who Jesus is have something to do with water. let them look to it, who are the principal in the feast, and have the management of it. show resentment and reproof. 1 John, 2 John, 3 John reminds believers to show God's light and love as they stay true to their beliefs. What is there to me and thee, O woman? ©2018 David Guzik – No distribution beyond personal use without permission * [ 2:13 ] Passover : this is the first Passover mentioned in John; a second is mentioned in Jn 6:4 ; a third in Jn 13:1 . His answer is another form of that question kept in her heart: “Wist ye not that I must be about My Father’s business?” but “they understood not the saying which He spake unto them” (Luke 2:49). 1-john 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: mine hour, &c.—hinting that He would do something, but at His own time; and so she understood it (Joh 2:5). Lesson 22: John 2–4-New Testament Teacher Manual. Who are the "sons of God"? mine hour is not yet come. Though in a gentle and affectionate manner, Jesus rejects her interference, intending to supply the demand in His own way. John 1:1 – Meaning and Translation. ii. John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. Although, in this writer's judgment, Warfield's eschatological universalism adequately explains John 1:29, 3:17 and 12:47 (there will be a future world in which all the sins of that world will be taken away), it does not seem, as presented by Warfield, to fully account for the contextual meaning of kosmos in John 3:16 or in I John … And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 14:2-4) Comment: This is a passage from the final discourse in which the Gospel’s author has Jesus Christ trying to encompass the meaning and purpose of his ministry to his closest followers on the eve of his arrest and crucifixion. While many associate the word “apocalypse” with great disaster, the book of Revelation begins and ends by saying that those who read, understand, and apply its message would be happy for doing so. Still the second part of the sentence declares beyond all doubt that the two regarded His life-work from stand-points so different that there is nothing common between them. Implying no severity nor disrespect. John Rawls (b. John 3:6 Or but spirit; John 3:7 The Greek is plural. Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles declared: “The gospel of Jesus Christ is a gospel of transformation. Study 1 John 2 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. John Piper Feb 27, 1994 73 Shares is used in the same sense as ἐὰν εἴπωμεν, chap. As Logos has the double meaning of thought and speech, so Christ is related to God as the word to the idea, the word being not merely a name for the idea, but the idea itself expressed. The Meaning of Christmas. The wine had begun to fail, but he would not work a miracle until it was entirely gone, that the miracle might be free-from all possibility of suspicion. It was a highly respectful and affectionate mode of address. “I sent you to reap.” When? The Jew F18 objects to this sense of the words, but gives a very weak reason for it: mine hour is not yet come: meaning not the hour of his sufferings and death, in which sense he sometimes uses this phrase; as if the hint was, that it was not proper for him to work miracles as yet, lest it should provoke his enemies to seek his life before his time; but rather the time of his public ministry and miracles, which were to go together, and the one to be a proof of the other; though it seems to have a particular regard to the following miracle, the time of doing that was not yet come; the proper juncture, when all fit circumstances meeting together, it would be both the more useful, and the more illustrious: or his meaning is, that his time of doing miracles in public was not yet; and therefore, though he was willing to do this miracle, yet he chose to do it in the most private manner; so that only a few, and not the principal persons at the feast should know it: wherefore the reproof was not so much on the account of the motion itself, as the unseasonableness of it; and so his mother took it. 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. λ.] What does John 2:4 mean? Others render it to the sense we do, "what have I with thee?" The Samaritan woman story (John 4) explains about living water. 3 And hereby we do know that we know him, if we keep his commandments. What Does John 2:25 Mean? 1-john 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. What have I to do with thee? Once we were captive to an alien power, BUT GOD rescued our hearts and put them in heaven and made us free from Satan's tyranny. 2. c. 42. p. 433. Here the hour of His Messianic manifestation (John 2:11). Then John tells us a number of stories to teach us about Jesus. For them, action is determined by the outer stimulus; for Him, by the eternal will of the Father. At one point for several nights he would wake up coughing at 2 AM. His theory of justice as fairness describes a society of free citizens holding equal basic rights and cooperating within an egalitarian economic system. When Jesus reprimands Mary, calling her "woman" (gunai) rather than "mother" (meter), He implies that He is not conforming to her authority but acting under His Heavenly Father's authority.This statement establishes that Mary, even as His physical mother, has no authority over Jesus, destroying any belief that urges us to pray to Mary to intercede for us. 4 I have no greater joy than to hear that my children are walking in the truth. I have often times heard people quote 1 Timothy 2:4 to dismiss, out of hand, the biblical teaching on Sovereign grace or Divine election. The proper time for my interposing. John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: The phrase is used in John 17:15 as a reference to Satan, and that is also its meaning here and in each of the four remaining occurrences in 1 John (2:14, 3:12, 5:18 and 19). Some of the respectful tone is lost in translation, perhaps, but Jesus was not being rude. To you and to me this should not be a matter of solicitude. Salem Media Group. Besides, we do not think ourselves obliged to maintain the perpetual virginity of Mary, the mother of our Lord; it is enough that she was a virgin when she conceived, and when she brought forth her firstborn: and as the Jews endeavour to take an advantage of this against the character of Mary, the Papists are very solicitous about the manner in which these words are said, lest they should be thought to contain a reproof, which they cannot bear she should be judged worthy of; or suggest any thing to her dishonour, whom they magnify as equal to her son: but certain it is, that the following words. The proper time of my interfering has not yet come. 1-john 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. It's almost like his mother isn't listening or heeding what he is saying, for she pushes right ahead in her quest to rescue the wedding party from disgrace. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … I go to prepare a place for you. The Biblical languages of Hebrew and Greek use figures of speech just like English does. Bechinat Olam, p. 70. The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. Three of John's first four stories explaining who Jesus is have something to do with water. The second portion will be of interest to those who are faced with the New World Translation of Jehovah’s Witnesses and its rendering of the last clause of this verse as “the Word was a god.”) Holtzmann thinks the past tenses can only be explained as spoken by the glorified Lord looking back on His call of the twelve as Apostles. Thereby the promise of eternal life is made sure. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. The term "woman" could also be thought of as "madam," such as in John 19:26 and John 20:13. ... Scripture: 1 Peter 2:4–8. GOOD WINE & TRUE VINE. 3. In the NASB it says, "In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. Proud member Come, Follow Me—For Individuals and Families can help you understand these chapters, and this outline can give you teaching ideas. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. The books also address deceivers who spread false teachings and fear rather than love. mine hour is not yet come. Compare John 6:6. John mentions (2:4) someone claiming, “I have come to know Him,” but John bluntly says that this person “is a liar, and the truth is not in him.” Since we’re talking about eternal destiny, we don’t want to be deceived on this crucial matter! Commentary on 1 John 2:24-29 (Read 1 John 2:24-29) The truth of Christ, abiding in us, is a means to sever from sin, and unites us to the Son of God, John 15:3,4. John 2:4. 1 John 2:4. John 2:4 Context. '', "it is their (the Christians) belief, that Mary, even after she brought forth Jesus, was a virgin; but if she was, as they say, why does not her son call her by the name of virgin? * [ 2:13 ] Passover : this is the first Passover mentioned in John; a second is mentioned in Jn 6:4 ; a third in Jn 13:1 . Article Images Copyright © 2020 Getty Images unless otherwise indicated. EXEGESIS: JOHN 2 & 15. This is part 4 in a 23-part study on the book of John. It may, then, be thus expressed: "My mother, be not anxious. What does it mean that Jesus is the Lamb of God? 4 Jesus saith unto her, Woman, what have I to do with thee? mine. In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. John 2:4 Context. (Angel View or Sethite View?) In the original Greek, His reply was very formal, and polite. Questions and answers with John Piper. 1 John 2:4 Context. Please enter your email address associated with your Salem All-Pass account, then click Continue. (p) Vet. 2:14 I have written to you, children, that you have known the Father. However, since Christ afterwards did concern himself in it, it looks as if this was not his meaning. Who was John the Baptist in the Bible? 4 Jesus saith unto her, Woman, what have I to do with thee? I go to prepare a place for you." THE MEANING OF LOGOS IN JOHN. The wedding at Cana story (John 2) converts water to wine. 1-john 2:3 And hereby we do know that we know him, if we keep his commandments. Inference from 1 John 2:3, expressing the antithetical side. In the previous verse we read that Jesus did not commit Himself to the people.. 1 John 1:6. 1 John 2:4. 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. (Comp. and give this as the sense; what concern is this of ours? what have I to do with thee? and he was the master of the feast:''. John 4:38. Thus understood, it is so far from being a "harsh reproof," that it was a mild exhortation for her to dismiss her fears and to put proper trust in him. The parallels for the form of the question are Joshua 22:24; Judges 11:12; 2Samuel 16:10; 1Kings 17:18; 2Kings 3:13; and the thrice-recorded question of the demoniac (Matthew 8:29; Mark 1:24; Luke 8:28). Controversial Bible Issues www.BibleIssues.org 1 of 10 THE MEANING OF JOHN 20: 21 - 23 By Denver Cheddie 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. * [ 2:13 – 22 ] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. Water into wine at a wedding. 3 And hereby we do know that we know him, if we keep his commandments. John 2:4. Nizzachon, p. 223. ρῶν , in classical Greek a gentle hypothesis, merely suggesting a possible case; but in later Greek μή is the regular negative with participles. Of all people, we who have left the Worldwide Church of God (WCG) in the past decade should be most aware of the antinomian spirit working in the church of God.The doctrinal changes that began to be instituted mere months after the death of Herbert W. Armstrong had as their goal the removal of God's law, particularly the Sabbath, from the church's beliefs. So, Jesus isn’t being rude or dismissive in John 2:4. See on Mark 5:7, and compare Matthew 8:29; Matthew 27:19; Mark 1:24; Luke 8:28. Kimchi in Psal. The Jew (r) objects to this sense of the words, but gives a very weak reason for it: "but I say, (says he,) who should be concerned but the master of the feast? John 14:2-4 King James Version << John 13 | John 14 | John 15 >> 2 In my Father's house are many mansions: if it were not so, I would have told you. what business have we with it? (1-2) Jesus, His mother, and His disciples at a wedding. What does 1 John 2:4 mean? My little children, I am writing these things to you so that you may not sin. 2 By this you know the Spirit of God : y every spirit that confesses that z Jesus Christ has come in the flesh is from God , 3 and every spirit a that does not confess Jesus is not from God . Some of the respectful tone is lost in translation, perhaps, but Jesus was not being rude. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Below is a modified transcript. Presumably the Christian community to which he wrote knew who he was. 2 He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. Was Jesus being rude to Mary when He referred to her as “woman” in John 2:4? especially John 2:16; John 8:20; John 12:23; John 17:1.). To which may be replied, that the mother of Jesus is never called a woman in the New Testament, is not said by us Christians: it is certain she is so called, both here, and elsewhere; but then this is no contradiction to her being a virgin; one, and the same person, may be a virgin, and a woman: the Abraham's servant was sent to take for wife for his son Isaac, is called a woman, though a virgin that had never known any man, Genesis 24:5. By John MacArthur. Verse Thoughts. It is clear that he did not intend to refuse to provide wine, but only to delay it a little; and the design was, therefore, to compose the anxiety of Mary, and to prevent her being solicitous about it. But Jesus was not His meaning propitiation for our s… its meaning is positive, not Mary’s and. No one would take them to testify concerning man, for he himself is the development a! `` mansion '' is μονή, monay ” John 2:4. '' isn’t being to. 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